When Racists Hijacked College Debate

By Nicholas Stix

A couple of days ago, An Old Friend let me know that not one, but two commenters on a thread at the New Neo blog, had cited, quoted from, and linked to my 2008 VDARE report on the racist hijacking of college policy debate. I was immensely flattered that people still remembered and praised something I'd written 15 years ago. That made for a new record for the oldest article of mine someone had positively recalled.

The previous record had been 12 years. In 2008, the brilliant and courageous radio host Ron Smith had me as a guest on his baltimore show. In the warm-up, Smith praised my first major report on the nypd's fakestats scam, "Crime Stories," from 1996 in Chronicles magazine. Alas, the "Red Witch" (aka the Big C) came for Ron but four years later.

My good friend, the splc's Mark Potok, responded to my appearance on Ron's show by trying to get him fired from his columnist gig at the baltimore sun, condemning me as a "well-known white nationalist." (The paper did not fire Ron.) I wrote a response, but the letters editor (whose name I've long since forgotten), who was clearly an ally of Mark's, demanded that I cut my letter in half, claiming that it was twice as long as the house limit. I refused, noting that it was the same length that he had allotted to Mark. The letters editor refused to budge, and so did I. He never ran my response.

AOF asked that I re-post my report, which it was a pleasure to do.

The item at the New Neo, “When is a high school debate not a debate?,” was a video featuring a very poised, black high school sophomore, Briana Whatley (15 or 16!), who could have passed for a law or grad school student, who was complaining about a debate coach who had ordered her not to mention President Trump in a discussion of fake president/real gangster Joe Biden’s foreign policy.

“j e on July 6, 2023 at 4:25 p.m. said:

“The Gramscian march (unabated, utterly destructive, and yet insufficiently opposed) has corrupted everything in our culture, nor is debate (in high school or college) a recent example; fifteen years ago, Nicholas Stix wrote a fascinating essay entitled ‘Towson University: ‘Great Debaters’ Mau-mau Liberal Judges,’ still well worth reading.”


• “M J R on July 6, 2023 at 5:42 p.m. said:

“Towson U. ‘Great Debaters’ Mau Mau Liberal Judges”

https://vdare.com/articles/towson-u-great-debaters-mau-mau-liberal-judges

— “Evidence and logic are just so /white/.”

— “Some of the cheating judges’ explanations as to why they voted as they did, amount to racial loyalty oaths.”

— “It is indicative of academia’s racial corruption that Cooper and Love were not disqualified the first time they tried their scam last summer, and told in no uncertain terms that if they ever tried it again, they would be barred from all future tournaments.

“How long until a Hispanic team demands that it be permitted to debate in Spanish?

“But white men must follow the rules.”

[N.S. postscript, December 23, 2022/revised on November 4, 2023: my VDARE Editor-Publisher Peter Brimelow entitled this report, “Towson U. ‘Great Debaters’ Mau Mau Liberal Judges.” However, I find the title inappropriate, because I do not believe that the White judges had any need to be “mau-maued.” They were already genocidally racist scum who never had any intention of fairly judging the championship. They were “allies.” A White “ally” is a person who will do anything he can to harm innocent Whites, and aid and abet racist blacks. An “ally” will see one or more blacks perpetrating a racist hate crime against one or more White victims, and will then commit the crimes of swearing out a false police report, asserting that the White vic was the racist perp, and/or join the assault and battery against the White vic. I have experienced both such situations, going back to 1988. Sometimes, the White ally is an assistant district attorney, an NYPD cop, or even a Legal Aid lawyer who is purportedly defending the White hate crime victim, but actually working against him.]

VDARE
June 26, 2008

The Great Debaters (2007) was a black self-esteem movie about the talented negro debating team from small, segregated Wiley College in Marshall, Texas. With the inspiration of its legendary coach, English professor Melvin Tolson (1898-1966), Wiley beat the University of Southern California (USC) to win the 1935 national championship.

The heavily-promoted film, starring Oscar-winning actors Denzel Washington and Forest Whitaker, was produced by Oprah Winfrey’s Harpo Productions. Movie critics praised it as “inspirational” and “uplifting,” despite glaring historical inaccuracies. (For example, Tolson’s team never debated Harvard, in winning the national championship).

Fast forward to March 24, 2008. Baltimoreans Deven Cooper and Dayvon Love—the black duo from Maryland’s Towson University dubbed “the great debaters”—are crowned champions at the Cross Examination Debate Association (CEDA) national tournament in Wichita, Kansas. In the final round, Cooper and Love beat a top-seeded, white University of Kansas debate team, led by Nate Johnson and Chris Stone.

The topic for CEDA, as well as the year’s other collegiate debate tournaments:

“Resolved: that the United States federal government should increase its constructive engagement with the government of one or more of: Afghanistan, Iran, Lebanon, the Palestinian Authority, and Syria, and it should include offering them a security guarantee(s) and/or a substantial increase in foreign assistance.”

In each match within a tournament, one team is assigned to argue “affirmative,” supporting the proposition, and the other “negative,” opposing it.

But Cooper and Love evaded the debate resolution altogether. Instead, the dynamic black duo argued “their chosen topic” “racism, sexism, and homophobia,” and the “problems of exclusion in the debate community.”

CEDA’s white bosses decided, not only that they would not disqualify them, but that they would crown Cooper and Love champions.

According to the Baltimore Sun’s Nick Madigan,

“what made the duo’s achievement not only remarkable but groundbreaking was that they had turned debate traditions upside down deciding not to argue their chosen topic … Instead, in a direct challenge to the judges and the system under which they operate, the pair made their central premise the notion that, as Cooper said, ‘the problems of exclusion in the debate community need to be addressed first.’”

“By that, Cooper said, he meant the ‘racism, sexism and homophobia’ that pervade the kind of tournament at which they were speaking. ‘We have a responsibility to talk about these things. We talk about racism the most because it’s the one we’re most affected by. Even at awards banquets, they make jokes that the community laughs at, but the people who they affect don’t laugh.’”

[“Towson U. Debaters Take National Championship,” March 26, 2008 (PDF), Baltimore Sun/American Renaissance]

A real reporter would have asked Love:

“What awards banquets? What jokes? What community? And what ‘racism, sexism, and homophobia’? After all, the ‘racists’ gave you the win, and fell all over themselves praising you.”

Cooper and Love, says Madigan,

“used various forms of expression, including hip-hop, clips of songs and ‘spoken word,’ to accentuate their points, a far cry from the more straightforward, evidence-laden presentations of some of their competitors.”

Evidence and logic are just so white.

Cooper and Love say that debate has been based on “white principles.” But there are no “white” or “black” principles. A principle is by nature universal. When you throw out evidence and logic, you get lies, contradictions, appeals to emotion, loyalty, and sheer stupidity.

Consider the predicament of a team that plays by the rules, yet after spending hundreds of hours preparing to argue each side of constructive engagement, is matched up in the CEDA finals against a dishonest team with a racist agenda. The honest team never had a chance.

While not as theatrical as the video of the Rev. Jeremiah Wright celebrating the 911 terrorist attacks on America, what the Youtube video of the final round between Towson and KU shows about the moral collapse of the American university is every bit as disturbing.

Some of the cheating judges’ explanations as to why they voted as they did, amount to racial loyalty oaths.

In Deven Cooper’s eight-minute opening performance of his script, he jumps from pillar to post—““white supremacy,” (seven times), “whites live in a racial fantasy land”, “Who believe the shit that they write in books” “white male judges favor only the white male,” etc.

Cooper, who denounced American society in general and the (leftwing) debate community in particular, combines what scholar Lawrence M. Doss (PDF) referred to, in a discussion of Leonard Jeffries, as the “paranoid style” in black rhetoric, which consists of slogans denouncing “racism, sexism, and homophobia,” and class privilege.

While being careful to speak of destroying “white ideas, rather than white people, Cooper also evokes the genocidal black supremacy of Frances Cress Welsing, according to whom blacks are in a war of defensive racial annihilation against whites and the “global system of white supremacy.”

[Postscript, December 23, 2022: Things have come to a pass, in which White racial socialists use the same language as genocidal, black supremacists.]

During cross-examination following his first speech, Towson’s Deven Cooper acknowledges to Kansas’ Nate Johnson that a “revolutionary black aesthetic” is an anti-white aesthetic.”

Cooper and Love openly identify with the black arts movement, which sought to destroy white culture, and through it, white society, and whose most famous writer, biracial playwright August Wilson, in his play, Fences, referred to the white man as “the Devil.”

The Baltimore Sun’s Nick Madigan quotes CEDA President Darren Elliott, of Kansas City Kansas Community College, as saying of the cheaters:

“They debate in a style that is definitely outside the conventions of most teams. It’s a very nontraditional style. That was clearly their strength.”

“Non-traditional”: Like a boxer who specializes in low blows and head-butting.

In a telephone interview, Chris Baron, one of Towson’s debate coaches, argued:

[Cooper and Love] made an argument that said that the structures of debate themselves need to be looked at, and need to be discussed and debated and need to be changed in a way that will make them more accessible, more fair, and just make them better.

“And some teams argued that, you know, they should be debating the topic about constructive engagement in the Middle East.

“Our debaters beat them on that argument [N.S.: How?], but our debaters said, among other things, you should be prepared to debate—about debate. Especially, as regards the practices, and whether they’re fair, whether they’re good practices. So, if you’re going to defend that we should be talking about this topic, you should be able to explain why it’s important that we talk about this [constructive engagement], and not about kind of larger questions that might be implicated by the way that we engage in debate.”

But, contra Baron, there is no reason in the world why teams entering a debate tournament would be obligated to “debate debate,” instead of the official topic. Otherwise, why have an official topic? And what are rules for, if members of certain groups can break them with impunity?

Signing up for a tournament implies consent as to the topic and the rules. Nobody dragged Cooper and Love to Wichita in chains. The only reason for making an issue of the rules was to sabotage the competition—and thereby distract everyone’s attention from the saboteurs’ competitive shortcomings.

The sponsors and judges are obligated to conduct themselves in a spirit of predictability, equality, and impartiality, treating all teams equally under the rules, equally obligating all teams to follow those rules, and not rooting for any team.

Baron’s fallacious statements presuppose that Cooper and Love had a right to racially hijack the tournament, and that the burden of proof was on any who would oppose them. One may stick to the official debate question, or one may surrender to the cheaters. Baron, Cooper, and Love are celebrating intellectual incompetence and black chauvinism.

It is indicative of academia’s racial corruption that Cooper and Love were not disqualified the first time they tried their scam last summer, and told in no uncertain terms that if they ever tried it again, they would be barred from all future tournaments.

How long until a Hispanic team demands that it be permitted to debate in Spanish?

But white men must follow the rules.

In Madigan’s article, CEDA President Darren Elliott [Email him] boasted about his lack of impartiality, saying that Cooper and Love

“showed courage in trying to ‘engage the community in changing how we talk about things, how we deal with these issues of race and sex and socioeconomic class.’ In doing so, Elliott said, Love and Cooper confronted their judges, the tournament’s organizers and other debaters by ‘telling them that what they’re doing is not as productive as some alternatives.’”

Towson’s Chris Baron proudly recounted to me that many of the judges likewise said,

“To a large extent the arguments being made are arguments about privilege and about race.”

The news stories I saw about the CEDA tournament barely mentioned the University of Kansas’ Nate Johnson or Chris Stone.

But in a KU promotional feature on the eve of CEDA, Jean Kygar Eblen wrote,

“One thing that drives this year’s KU debaters’ victories is their track record of introducing new arguments. Judges reward debaters who can take a position and defend it.

“‘I think our team has put forth more new arguments than any other squad,’ Stone said. ‘We bring up things people don’t have answers for.’”

One would expect to find KU’s Stone or Johnson apoplectic over the unmerited loss. But my interview with Johnson revealed otherwise.

Nate Johnson: “[Cooper and Love] talked about how debate has been structured according to kind of racist principles, white principles…. And they criticized a lot of the ways that debate hasn’t really questioned itself, and maybe some of the ways society in general still has a lot of structural racism.

“We tried to approach it a little bit differently than other people. We didn’t feel that we should tell them that this is kind of a wrong forum for discussion, that maybe they should just stick to the topic, or anything like that. We really wanted to engage them on the issues that they were bringing up.

“They argued that their ethic is more revolutionary, and we said that when people have positioned themselves in revolutionary terms in the past, it puts them in opposition to and competition with other people that maybe are working for the same goal, maybe to end oppression like that, and kind of makes it difficult to get coalitions on your side, to get other people to be part of your movement. We argued that sometimes, trying to only focus on your social location shuts off other people that may be a little different from helping you out, or becoming part of your movement.”

Johnson speaks very supportively of the Baltimore Urban Debate League. He feels he was helping Cooper and Love. But they don’t feel any gratitude.

Nate Johnson may not be the first white mugging victim who refused to press charges. But he’s the first white mugging victim I’ve come across who wasn’t even aware that he’d been mugged.

Unfortunately, Nate Johnson is the second generation of Johnson men to be mugged by black supremacist forces. In 2004, his father Ron, a KSU journalism professor and much-beloved, long-time KSU student newspaper adviser, was fired from the latter job when the KSU administration caved in to pressure from the Black Student Government (BSG). The elder Johnson’s race crime: Advising while white. The BSG wanted to hurt an innocent white, Ron Johnson was handy, and an administrator sacrificed him rather than confront racist, black pressure.

[Postscript, December 23, 2022: A racially segregated, “Black Student Government” has to be illegal, in violation of the 1964 Civil Rights Act. The elder Johnson’s 2004 firing was also illegal, but he apparently did not go to court and fight it.]

The Johnsons seem like solid Midwesterners. Very polite folks. I have friends like that.

Unfortunately, some Midwesterners are too polite for their own good.

[Postscript, December 23, 2022: In 2014, racist judges gave the title to female black supremacists, Korey Johnson and Ameena Ruffin, also from Towson State University, which was hailed as a great breakthrough, as if the racist judges of 2008 hadn't already stolen a title from White Nate Johnson and Chris Stone, in order to give it to black supremacists Deven Cooper and Dayvon Love. In spite of stealing another title, the black supremacist “winners” and their supporters (e.g., black supremacist professor Brittney Cooper) were sore winners. [“‘I was hurt’: How white elite racism invaded a college debate championship; Korey Johnson and Ameena Ruffin mastered the rules of debate, and broke them skillfully. Here’s what happened next,” by Brittney Cooper, Salon, May 13, 2014.]