Re-posted by Nicholas Stix
Note that Ta-Nehisi Coates again refuses to permit a single comment, not even from his slavish white admirers—and almost all of his commenters used to be white. Then again, this is what black rule entails—not even slavish adoration is enough, and must eventually be silenced and humiliated. The black supremacist lacks the humanity of the white slaver.
Take Down the Confederate Flag—Now
The flag that Dylann Roof embraced, which many South Carolinians embrace, endorses the violence he committed.
By Ta-Nehisi Coates
June 18, 2015
[Absolutely no comments permitted!]
Last night, Dylann Roof walked into a Charleston church, sat for an hour, and then killed nine people. Roof’s crime cannot be divorced from the ideology of white supremacy which long animated his state nor from its potent symbol—the Confederate flag. Visitors to Charleston have long been treated to South Carolina’s attempt to clean its history and depict its secession as something other than a war to guarantee the enslavement of the majority of its residents. This notion is belied by any serious interrogation of the Civil War and the primary documents of its instigators. Yet the Confederate battle flag—the flag of Dylann Roof—still flies on the Capitol grounds in Columbia.
The Confederate flag’s defenders often claim it represents “heritage not hate.” I agree—the heritage of White Supremacy was not so much birthed by hate as by the impulse toward plunder. Dylann Roof plundered nine different bodies last night, plundered nine different families of an original member, plundered nine different communities of a singular member. [This is Coates’ hyperbole. Roof did not murder members from nine different families, because at least two of his victims were family members. And he did not harm “nine different communities,” he harmed one.]
An entire people are poorer for his action. [The entire black race? So, it is war.] The flag that Roof embraced, which many South Carolinians embrace, does not stand in opposition to this act—it endorses it. [Fior that to be true, it would have ot be the case that whites South Carolinians constantly committed mass murder against blacks.] That the Confederate flag is the symbol of of [sic] white supremacists is evidenced by the very words of those who birthed it:
Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner-stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth...
This moral truth—“that the negro is not equal to the white man”—is exactly what animated Dylann Roof. [Roof has a much more sophisticated, nuanced understanding of the logic of racial superiority and inferiority than Coates.]
More than any individual actor, in recent history, Roof honored his flag in exactly the manner it always demanded—with human sacrifice.
Surely the flag’s defenders will proffer other, muddier, interpretations which allow them the luxury of looking away. In this way they honor their ancestors. Cowardice, too, is heritage. When white supremacist John Wilkes Booth assassinated Abraham Lincoln 150 years ago, Booth’s fellow travelers did all they could to disassociate themselves. “Our disgust for the dastardly wretch can scarcely be uttered,” fumed a former governor of South Carolina, the state where secession began. Robert E. Lee’s armies took special care to enslave free blacks during their Northern campaign. But Lee claimed the assassination of the Great Emancipator was “deplorable.” Jefferson Davis believed that “it could not be regarded otherwise than as a great misfortune to the South,” and angrily denied rumors that he had greeted the news with exultation. [The Gospel According to Ta-Nehisi: If a Southern white—at least one who does not wage war on his own—condemns slavery, that proves that he is a white supremacist. And if a Southern white approves of slavery… Heads I win, tails you lose.]
Villain though he was, Booth was a man who understood the logical conclusion of Confederate rhetoric:
"TO WHOM IT MAY CONCERN":
Right or wrong. God judge me, not man. For be my motive good or bad, of one thing I am sure, the lasting condemnation of the North.
I love peace more than life. Have loved the Union beyond expression. For four years have I waited, hoped and prayed for the dark clouds to break, and for a restoration of our former sunshine. To wait longer would be a crime. All hope for peace is dead. My prayers have proved as idle as my hopes. God's will be done. I go to see and share the bitter end….
I have ever held the South were right. The very nomination of ABRAHAM LINCOLN, four years ago, spoke plainly, war—war upon Southern rights and institutions….
This country was formed for the white, not for the black man. [That’s a simple statement of fact.] And looking upon African Slavery from the same stand-point held by the noble framers of our constitution. I for one, have ever considered if one of the greatest blessings (both for themselves and us,) that God has ever bestowed upon a favored nation. Witness heretofore our wealth and power; witness their elevation and enlightenment above their race elsewhere. I have lived among it most of my life, and have seen less harsh treatment from master to man than I have beheld in the North from father to son. Yet, Heaven knows, no one would be willing to do more for the negro race than I, could I but see a way to still better their condition.
By 1865, the Civil War had morphed into a war against slavery—the “cornerstone” of Confederate society. Booth absorbed his lesson too well. He did not violate some implicit rule of Confederate chivalry or politesse. He accurately interpreted the cause of Jefferson Davis and Robert E. Lee, men who were too weak to truthfully address that cause’s natural end.
Moral cowardice requires choice and action. It demands that its adherents repeatedly look away, that they favor the fanciful over the plain, myth over history, the dream over the real. Here is another choice.
Take down the flag. Take it down now.
Put it in a museum. Inscribe beneath it the years 1861-2015. Move forward.
Abandon this charlatanism. Drive out this cult of death and chains. Save your lovely souls. Move forward. Do it now.